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Mewberries151 wrote:JF, you do realize how hurtful and insensitive half the things you say about Atheists and non-Christians are, yes? This is the second time you've spoken down about them today (the other being in the Would You Rather thread at Games). It's rude, and it's becoming annoying. Please stop it.
I'd be admin of LF, bcause they kill "infidels" in Pakistan.
In Mormonism, the racial interpretation of the curse of Cain has taken a circuitous route. Statements concerning the curse of Cain are unclear in Latter Day Saint scripture, and though the interpretation had, at one time, found general support within some Latter Day Saint denominations, all major denominations of Mormonism now officially reject it. However, the doctrine is an important element of Mormon fundamentalism, which constitutes a very small branch of the faith.
The Latter Day Saint movement was founded during the height of white Protestant acceptance of the curse of Cain doctrine in America, as well as the even more popular curse of Ham doctrine, which was even held by many abolitionists of the time. While Joseph Smith, Jr. indicated belief in the curse of Ham theory in a parenthetical reference as early as 1831 (Manuscript History 19 June 1831), the only early reference to the curse or mark of Cain was in his translation of the Bible, which included the following statement:
"And Enoch also beheld the residue of the people which were the sons of Adam; and they were a mixture of all the seed of Adam save it was the seed of Cain, for the seed of Cain were black, and had not place among them".
Nevertheless, according to other parts of Smith's translation, the descendants of Cain were destroyed in the deluge.[citation needed] This has led some to understand that the black people referred to by Smith were not the same as modern African peoples.
Despite Smith's idea that the descendants of Cain did not "mix" with the descendants of Adam, one of Smith's associates later argued that Cain's descendants did indeed survive the flood via the wife of Ham, son of Noah. On February 6, 1835, Smith's associate William Wines Phelps wrote a letter theorizing that the curse of Cain might have survived the deluge by passing through the wife of Ham, son of Noah, who according to Phelps must have been a descendant of Cain. (Messenger and Advocate 1:82) In effect, Phelps was attempting to provide a rational link between the curse of Cain and the curse of Ham. There is no clear indication that Smith agreed with Phelps on this idea; in 1842, however, he did write parenthetically in his notes the following:
"In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the negroes or sons of Cain".
AngelBolt wrote:One thing that should tip you off there.
WIKI.
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